For the Deleuzians and Badiouists, Culture Machine has just published online Greg Seigworth’s review of Peter Hallward’s tome Out of this World.
From Clif’s blog and I think it was on one of my email lists, too
Below is the text of an article by Jennifer Martiniello who is a writer and academic of Arrernte, Chinese and Anglo descent. She is a former Deputy Chair of the Aboriginal and Torres Strait islander Arts Board of the Australia Council for the Arts, and a current member of the Advisory Board of the Australian Centre for Indigenous History at the ANU.
Howardâ€™s New Tampa – Aboriginal Children Overboard
Howardâ€™s new Tampa children overboard are our Aboriginal children. The Little Children are Sacred report does not advocate physically and psychologically invasive examinations of Aboriginal children, which could only be carried out anally and vaginally. It does not recommend scrapping the permit system to enter Aboriginal lands, nor does it recommend taking over Aboriginal â€˜townsâ€™ by enforced leases. These latter two points in the Howard scheme hide the true reason for the Federal Governmentâ€™s use of the latest report for blatant political opportunism.
It has been an openly stated agenda that Howard wants to move Aboriginal people off their lands, and has made recent attempts to buy off Aboriginal people by offering them millions for agreeing to lease their lands to the Federal Government, e.g. Tiwi Islands and Tangentyere in Alice Springs. There was also the statement by the Federal Government that it could not continue (?!) to provide essential services to remote communities, which raised an uproar of responses in the press. The focus on the sexual abuse of children is guaranteed to evoke the most emotive responses, and therefore command attention, just like the manipulation of the Tampa situation. But while the attention of the media and the public is being emotionally
coerced, what is being sneaked in under the covers?
*Two issues specifically* – *mining* companies have applied for more exploration permits in the Northern Territory â€¦ *nuclear waste* – The Howard Government has already mooted that nuclear waste should be dumped in
the Northern Territory, on Aboriginal lands â€¦ The main obstacle to the Federal Governmentâ€™s desired expansion of mining operations in the Northern Territory and nuclear waste dumping is, of course, the Aboriginal people who have occupancy of, and rights under the common law to, their traditional lands.
Following the stages of the Howard Governmentâ€™s usual modus operandi (defund, blame, eliminate), defunding of critical programs for remote Aboriginal community projects began in July 2004, with coerced changes to funding contracts, and monies for critically needed youth and health programs in remote areas being the first dollars to go. Take Mutitjulu for example, which was notoriously profiled by the ABCâ€™s Nightline program.
I say notorious because one of Senator Mal Broughâ€™s personal staffers was the so-called ex-youth worker interviewed on that program, and the content of that interview was laden with myths and mistruths. The staffer in question failed to appear when summoned before a Senate inquiry to explain and the Senatorâ€™s office is yet to issue a statement. When the community lodged a formal protest to Government, it was raided and their computers seized. But the program did show the effects of the Howard Government defunding of essential programs on that community, in particular the youth centre and health centre.
The people at Mutitjulu also just happen to be the traditional owners of Uluru, one of this countryâ€™s most lucrative tourist attractions. The Howard Government would not like us to ask who benefits by the people of Mutitjulu being forced off their community. Under the amendments to Native Title made by the Howard Government, once Aboriginal people have left their traditional lands, forcibly or otherwise, their rights under the common law that every other Australian enjoys over their land are significantly impaired.
Progressive defunding of Aboriginal art centres has also begun, with a range of community art centres not having their funding renewed by DCITA in July 2005 and 2006 in the Northern Territory, from communities in Arnhemland to mid and southern Territory communities. The art production facilitated by those Aboriginal art centres are the only means through which members of those communities can actually earn a living, as opposed to being on welfare. But then, dependent people are easier to control by means of that dependency. The Howard Governmentâ€™s failed Shared Responsibility Agreements
(SRAs) have also been the catalyst for further blame shifting and progressive defunding, take Wadeye for example.
Our Aboriginal communities are being squeezed further into dysfunction and disenfranchisement by carefully targeted political engineering, the systemic and ruthless roll-out of a planned agenda.
It is no accident that Howardâ€™s scheme to address what he calls the urgency of the Little Children are Sacred reportâ€™s 97 recommendations was trotted out so very quickly, and addresses so very few of those recommendations. It is sheer political opportunism to advance an already in motion agenda, and to score points in an election year. After all, The Little Children are Sacred report is not the first of such reports, nor are its findings and recommendations new. The Federal Government has had the 1989, 1991, 1993, 1997 and 2002 reports gathering dust and deliberate inaction on its shelves.
Perhaps Mr Howard has been saving them up for a rainy election year?
And of course Mr Howardâ€™s scheme targets only Aboriginal communities,despite the fact that the findings specifically state that non-Aboriginal men, that is, white men, are a significant proportion of the offenders, who are black-marketeering in petrol and alcohol to gain access to Aboriginal children. What measures is the HowardGovernment going to take about non-Aboriginal sex offenders, pornographers, substance traffickers and the like? Nothing according to the measures announced, but then, theyâ€™re not Aboriginal and they donâ€™t live on the Aboriginal communities where their victims live.
So who are the real victims here, the silenced victims of John Howardâ€™s scheme? Aboriginal children, of course, who will be subject to physically and psychologically invasive medical examinations, irrespective of their home and family circumstances, and who will deal with the mental and emotional fall-out from that?
Aboriginal men, too, who become the silenced scapegoats, painted by default by John Howard as all being drunken, child-raping monsters. Perhaps the fact that almost every picture shown of Aboriginal men in the media these days shows them drunk, with a slab, cask or bottle under their arms leads Mr Howard to expect that one to pass unchallenged, irrespective of the fact that statistics show that only 15% of Aboriginal people drink alcohol, socially or otherwise, compared to around 87% of non-Aboriginal Australians.
The greater majority of Aboriginal men are good, decent people. Perhaps the media would like to rethink its portrayals of Aboriginal men? How about some photos of the other alcoholics, you know, the white ones. Thereâ€™s more of them.
And what of our communities? The Howard Government also hasnâ€™t mentioned that the majority of Aboriginal communities in the Northern Territory are already dry communities, decided and enforced by those communities. But then that would spoil the picture Mr Howard wants to paint of our Aboriginal communities.
Other large communities, such as Daly River, have controlled the situation by only having alcohol available from the communityâ€™s club and enforce a strict four can limit. Also forgotten in the current politically opportunistic furore is the fact that Aboriginal communities around Tennant Creek and Katherine have been lobbying Governments and town councils for decades to restrict the sale of alcohol on Thursdays, when Aboriginal community people come to town for supplies. So far their pleas have been rejected. Nothing in Mr Howardâ€™s plan to facilitate that, either. Or about the control of alcohol when those people, once forced off the communities into the towns, bring their problems with them, child abuse or alcoholism and all the rest.
Of course that would make access to Aboriginal children a lot easier for white offenders, they wonâ€™t have to go so far to find a victim.
One last word on focus of attention. In the famous Redfern Address, the then Prime Minister, Paul Keating asked perhaps the most important question for all Australians to consider. He said â€˜We failed to ask the most basic of questions. We failed to ask – What if this were done to us?â€™ What if this were done to us – to Mr and Mrs Average Australian, to our schools, youth centres, health centres, access to medical care, communities, homes, children, grandchildren?
After all, current national health reports from a wide range of health organisations name sexual abuse of non-Indigenous Australian children as a crisis area in need of urgent attention. And the numbers of victims are higher. National reports into mainstream domestic violence, alcohol and substance abuse also call for urgent action, again the issues are at crisis level, and the numbers of victims and abusers are far higher than in the Little Children are Sacred report.
None of the recommendations in all of those hundreds of national health reports recommend compulsory sexual health tests for every Australian child under sixteen. Not one of them recommends that a viable solution is closing down youth and health programs, in fact they all advocate that more are needed. None recommend that the victimsâ€™ or the offendersâ€™ communities and homes should be surrendered to the Federal Government and put under compulsory lease agreements, and none advocate processes which would lead to either the victims or the abusers losing their rights under common law to their property as measure to control or remedy the occurrence of abuse.
Would the Howard Government even dare to contemplate such as that? I think not. It would be un-Australian, and the Government it would expect immediate legal repercussions on the grounds of impairment of human rights, extinguishment of rights under common law, discrimination, and a raft of other constitutional issues.
Besides, Mr and Mrs Average Australian donâ€™t, for the most part, live on top of uranium and mineral deposits or future nuclear waste dumps. But seriously, the most critical question for all Australians to ask themselves in the lead up to this yearâ€™s Federal Election is just that – What if it were done to us?
With full acknowledgment of what has already been done to workers, trade unions, student unions, public primary, secondary and tertiary education, elderly care, palliative care, medicare, crisis health care, nurses, teachers, multicultural affairs, migrant groups, women, child care, small businesses and artsworkers, among the many, through the exercise of policies of social engineering and fear, your answer at the polling booth may just determine whether it will be done to you, or continue to be done to you.
As reported in the Sydney Morning Herald 25th June, the Howard Government last week used the military to seize control of 60 Aboriginal communities in the Northern Territory, which are now under military occupation. This is not Israel and Palestine.The Northern Territory is not Gaza or the West Bank. This is Australia – but is it the Australia you thought you lived in? Walk in our shoes, Aboriginal Australiaâ€™s, and ask yourselves, what would it be like to have this done to us? And then, walk with us.
Romance paper is online. Language is still a bit clunky, but, you know, I am finishing my dissertation and stuff… Big props to Sarah and Jayde for organising and editing the issue!
EDIT: Check out Richard Carpenter’s essay “The Heart of the Matter” in M/C Journal, too, as our respective essays complement the other.
(Almost finished next diss chapter! the ‘scene’! got it down to 21,000 words. I want to have it done to give to the supers tomorrow at our meeting. f’ckin accelerate! w00t!)
(EDIT: Chapter? Done, mofos. Done. …I am almost completely exhausted! WOOOOOOO!)
I haven’t quite figured out how to make anxiety and stress productive instead of depressive yet. Yesterday was a bad day for me.
I had chopped up the previous version of the diss and extracted the relevant bits for the next chapter. This basically involves most of the discussion of the development of the Street Machining scene in the 1980s with examples of the 1970s and present day scenes so as to compare. 43000 words into about 17000 words worth of argument. The shock of 130 scrollable pages on my computer screen was very different to the elation of finishing a chapter over the weekend. Too much, too much. Last night I got it down to 32000 words just by chopping out all superfluous discussions and references (to works by Whitehead and Deleuze mostly).
Lost my temper and exhausted my patience during a discussion of the new RTA advertisements on Larvatus Prodeo. The following is a less angry version of my comments. I was seething with some old-fashioned class hatred. In general, there is not enough class hatred. My nouveau bourgie intellectual lifestyle certainly would make me a target. Yesterday, however, I could’ve led a revolution.
I can’t believe that the soft liberal left would be so stupid as to allow themselves to be interpellated in the exact same way that the reactionary right is interpellated. The soft liberal left hate hoons. Hoons are loud and aggressive young men who seemingly don’t give a shit about anyone else and apparently cause all the accidents within the system of automobility. This is a mystified belief because as I have argued in my academic writing the statistics just do not support such a conclusion. However, the ads are a brilliant example of the left being manipulated through what I have called the ‘biopolitics of the sign’. (I discuss this in my diss, read Baudrillard through Foucault!) The advertisement has been constructed not to actually change road user behaviour, on the contrary, as one commentor on LP put it:
The purpose of the ads is to demonstrate to the community that the state government is sincerely concerned about road safety.
Demonstrating one is sincerely concerned about a problem and actually solving the problem are two separate things.
Well done, you stupid bourgie fucks.
Beyond the abject stupidity of the welcoming reaction to the ad given to it by the soft liberal left is the stupidity of the ad itself. The question of masculinities is an interesting one, and demonstrates the further stupidity of commentors over on LP. The ads basically seem to be drawing on decade old research that sought to connect a ‘protest masculinity’ of young working class men with particular anti-social driving practices. Besides the actual sexual reference, within neo-Freudian discourse (with a bit of Lacan and D&G) the Phallus is the overcoding signifier that organises the rest of the patriarchal Symbolic order. So the ad is reinscribing dominant gendered power relations by framing acts of stupidity in terms of a lack of access to material resources and opportunities because of a lesser position within the Symbolic order. This is the exact same disabling position that is allegedly meant to produce protest masculinities. Hence, the circuit is reproduced (if you believe this neo-Freudian bullshit). Well done, you stupid bourgie fucks.
The ad doesn’t function to change the subjectivities of the alleged target population. The problem with the ad is that it functions within a particular discourse and does not pertain to the reality of the situation. The RTA site states that the ad is meant to combat â€˜youth speedingâ€™.
Our aim is to make speeding socially unacceptable
In NSW speeding is a factor in about 40 per cent of road deaths each year. This means more than 220 people die each year in NSW because of speeding.
In addition to those killed, more than 4000 people are injured in speed-related crashes each year. The estimated cost to the community of speed-related crashes is about $500 million a year.
The ‘Speeding. No one thinks big of you’ youth speeding campaign is one part of our effort.
Doing 200 km/h on the spot while doing a burnout is not speeding. Not stopping for someone a a crosswalk to cross the road is not speeding. Drifting around a corner and arcing it up is not speeding. Most practices depicted in the ad are examples of an activity called â€˜hooningâ€™. â€˜Hooningâ€™, according to the QLD police serviceâ€™s own statistics, accounts for less than one half of one percent of all accidents. There is a disjunction between the over-representation of young men in road safety statistics and the peanuts who go around doing burnouts and acting like hoons.
YOUNG MEN DO NOT CRASH AND DIE IN LARGE NUMBERS BECAUSE OF THE ACTS THE SAME OR SIMILAR AS PERFORMED IN THE ROAD SAFETY ADVERTISEMENT.
â€˜Speedingâ€™ is a discursive statement, in Foucualtâ€™s parlance, meaning â€™speedingâ€™ is a particular discourse event within language that is differentially repeated in various ways. So â€™speedingâ€™ is also present as actual â€™speedingâ€™, â€˜hooningâ€™, and all types of the other forms of practice that â€˜badâ€™ drivers are described as.
â€˜Speedingâ€™ is meant to refer to a certain kind of selfishness by which road users refuse to participate as members of traffic. â€˜Trafficâ€™ is a contemporary equivalent of the â€˜panopticonâ€™ based around controlling vectors of movement rather than distributing populations wihtin spaces through technologies of visibility. We internalise various technologies of social control organised around immanent queueing systems (this of course is some of the good stuff from my actual dissertation). Where ever there is a queue, the social technology of â€˜trafficâ€™ is in effect. These stupid kids doing burnouts and shit are being used to discipline the rest of you so you embody the social expectations of the queue whenever you are part of traffic (wherever it is, shopping centres, phone lines, some other bullshit). It has nothing to do with saving p-platersâ€™ lives, but acting on the punitive glee the stupid bourgie fucks have for those who donâ€™t â€˜queueâ€™ in â€˜trafficâ€™. Yes, go forth and be good â€˜road usersâ€™ in every queue, especially the queues produced through the false scarcity and modes of distibution of resources within capitalismâ€¦
Bad driving is driving in such a way to not leave enough of a gap between cars, going faster than the flow of traffic, not entering and leaving the flwo of traffic properly, not being aware of other cars and the non/existence of â€˜gapsâ€™ in traffic (ie blindspots), etc. Did the ad combat any of these things? No. Waste of money. Well done, you stupid bourgie fucks.
Tackle the actual problem not segment a targeted population (p-platers) to produce a media apparatus to capture the affective interest of another population (stupid bourgie fucks) for political gain.
back to the diss…
‘know how’ chapter is done. finished it in the wee hours of this morning. sweet! tried sending it at about 3:40 as there is someting perversely rewarding in sending triumphant stupidly-timed emails to supervisors. it is a bit long still at about 17k words, but i think i will only have four chapters now. save some of my other crazy shit for later.
i am not sure how people (supervisors, markers, and friends) will cope with the way i approach gender. it is a little bit radical. i finally understand wtf deleuze and guattari were talking about with the concept of becoming-woman, but i don’t mention it at all in the diss (it would be a red flag). yet i am not sure i have read anything sensible that engages with the notion. all accounts have been far too static for my liking. anyway i’ll see what clif says! (i know he’ll like it! lol)