“Desiring-machines, what we call objects, are productions of production for D&G.”
I have to disagree with the above if by ‘we’ you mean the OOO crew and ‘objects’ being what the OOO crew call objects.
The concept of desiring-machines comes from Guattari’s post-Lacanian theories regarding a multiplicity of objet petit a (‘why not an objet petit b, c or d?’ Guattari asks). It is not an object in the quaint neo-Heideggarian way that Harman discusses them.
Guattari asks Logos or machines? By already surrendering the ontological terrain to formed objects (ie Logos) and then asking questions about ‘flow’ is to miss the point. To go back to your first post where you discuss BwO, it is like beginning with the Organism and then trying to backform a BwO from it. The BwO (cloud of the virtuality) is remade (or, better, ‘expressed’) with the actual through the process of actualisation. It is why counter-actualisation (or counter-effectuation as it is translated) from the Logic of Sense is possible. An object is better understood as one singularity in a stream of singularities expressed from an event, which is itself another singularity and so on.
I don’t agree with last line of Levi’s quote either. EDIT: Reproduced below:
Consequently, we may retain terms like â€˜pre-individualâ€™or â€˜transcendentalâ€™ field if we like, so long as we understand that this field is not something other than objects, but consists of nothing but objects. (emphasis added 270)
The temporal mechanics of an event are mind-boggling. What if in a self-referential system something incorporates a possible future state of itself in a process, for example when walking down stairs carrying a box (so you can’t see you feet). Your caution will be a product of the present state of affairs with a possible future state of affairs in the event of walking down stairs (carrying a box). The person + box + stairs machine will include affects of mild anxiety expressed as the considerate movements of your foot as you feel to make sure there is another step. This tension will increase the closer you get to the bottom of the stairs. Caution is a positive affect in a social sense, but it actually constrains action based on an uncertainty (where is the step? is there a step?). OOO has nothing to say about this. What does the box do? lol! Yet, if you think about the way we live our lives it is often just like we are walking down steps unsure of where a future singularity (the floor/another step) will be actualised. Now imagine it is not a staircase, but a set of social expectations that are assumed as a social group’s culture. There is a multiplicity of singularities that exist in a problematic contiguity with each other.
My general advice to grad students: I know OOO is active on the interwebs, but be careful how much you try to import into theory mash-ups with poststructuralist theories.