I’m glad the focus has finally shifted more to the ontology of events, rather than objects. I find ‘events’ far more interesting on a number of levels. Ontology of events requires a different metaphysics, what is the event ‘to withdraw’? Reality consists more of what happens than what it is. The individuation of elements (‘objects’) in the shooting event occurs across a complex interplay of events that are all happening at the ‘same’ time.
It is midly amusing that Harman talks about ’emphasis’ in theory building as if it is a logical category. It is not. It is a political category. What events — and therefore which individuations of objects — are emphasised and how are such events put to use?
Poverty is a classic example; different sides of politics emphasise different events (biography of personal responsibility vs collective/structural conditions of possibility), both of which involve ANT concerns with distributions of agency and both are individuations in a singular complex event of ‘this’ poverty.