Tools for Critical Epistemology: Part 3

Deleuze and Guattari explain minor sciences are “itinerant, ambulant sciences that consist in following a flow in a vectorial field across which singularities are scattered like so many ‘accidents’ (problems)” (372). Bonta and Protevi explore the concept of a minor science in this way in their book Deleuze and Geophilosophy. They write “Deleuzean problematics of ‘minor science’ establishes the existence and distribution of singularities in a manifold, thus laying out the complex structure of multiplicity” (26). Closer to Foucault’s approach of engaging with the archive – what he called eventalization. It involved a number of methodological steps. First, mapping the distribution of ‘statements’ – utterances that characterised a field within which a given utterance had a certain truth value. Second, examining the institutional context or changes in the institutional context within which the truth of these statements had authority and the character of this authority.

Or in Deleuze’s philosophical, as outlined in Difference & Repetition, to isolate a problematic field and treat with the distribution of singular points condensed as a ‘concept’. Deleuze is actually scathing of anyone who misrecognises ordinary points for being singular points, an activity which he terms ‘stupidity’. The ‘idiot’ is a friend of philosophy as he or she treats another philosophy in a naïve or ironic fashion to approach it in terms of its singular coordinates rather than attempt to reproduce it as an image of thought.

So the problem that I would like to present is regarding how to think the relation between these two epistemological methodologies and the way I am framing this problem today is with regardless to the location of the necessary aesthetic dimension required when attending to singularities and correlative phase-spaces. Thinking about the singular points and becomings and so on of aesthetics is relatively familiar, what I am trying to get at is the functional art of technical knowledge