[This is an extract from a lecture on "Pics or it didn't happen".]
For Virilio dromoscopy is the art of the dashboard, which “displays inanimate objects as if they were animated by a violent movement” (105) and becomes “in some ways a video game of speed” (111). (Here is a translation of one of Virilio’s ‘dromoscopy’ essays. That essay is similar, but different to the text I am referencing below which is the dromoscopy chapter of Virilio’s translated book Negative Horizons.)
Virilio uses the literal and metaphorical concept of a dashboard to think about how 20th century technologies of movement have changed relations of visibility. Central to this is the emergence of a privileged actor — the voyeur-voyager. The voyeur-voyager ceases to be transported or the subject of displacement and instead becomes the locus of arrival. The pure projection of the voyeur-voyager inverts the passivity of the cinematic apparatus to become the pure immobilization of ‘polar inertia’. Virilio writes:
“In the speed of the movement the voyeur-voyager finds himself in a situation that is contrary to the of the film viewer in the cinema, it is he who is projected, playing the role of both actor and spectator of the drama of the projection in the moment of the trajectory, his own end” (106).
The voyeur-voyager is enabled by the technology of the dashboard; the dashboard both frames the screen and provides an immediate array of informational content. What is the sensory and semantic information allowed through the constraint of the screen (passenger window)? It is a “stage [scéne] where the signs of the places travelled through move past in the mise en scene of changes in the scenery from the change in the rate of speed” (107). Speed and its maintenance throttles the arrival of sign-places upon the screen. The speed of the voyeur-voyager dissolves the distance to the horizon or destination (108-109, 111) and modifies the regulation of appearances (114-117). Virilio discusses both of these in a negative sense; the relations of perception to the outside are diminished by speed. What matter or is counted are the opportunities for insertion — the ‘entranceways’:
“With the excess of speed, vision [la vue] becomes progressively the way [la voie], the entranceways [la voie d’acces], to the point that daily life seems to have become an ‘optical watch’ where vision [la vue] replaces life [la vie], as if, in waiting in front of the audiovisual device, hoping that the dromovisual device will attain in its turn the instantaneity of ubiquity…” (116)
I want to push this fertile concept of the voyeur-voyager in a slightly different direction, one that retains Virilio’s preoccupation with violence and thinking about the self-directed voyeur-voyager but in the context of the project of the self in a networked context. We use multiple dashboards not only to track what is happening in the world through various feeds, but we also use them so as to mount a campaign of the self. Following Virilio’s logic, this project of the self becomes a self-projectile. There are at least two consequences of this.
The first consequence of this is that the play of appearance and disappearance is premised on the speed of insertion in the complex media ecologies of multiple dashboard-enabled perception-feeds. The art of the dashboard shifts from making inanimate objects appear as if they are animated by a violent movement to an example of what Virilio calls chronologistics. Chronologistics is the orchestrated logistical effort of producing and participating in a “montage of dromoscopic sequences” (119, 118). The presentation of the online self is a logistical art of not only display, but also timing. For those who have worked as social media communicators where you post and participate in a corporate or institutional ‘voice’ (posting for a brand or service, for example), you will know the art of tracking engagement and posting at various times during the day to maximise engagement.
The second consequence of the project of the self thought as self-projectile is that for the voyeur-voyagers there is no singular destination as such, but multiple loci of activity. Virilio prefigures this in what he calls the accident of dromoscopy: the “catastrophe of collision [telescopage] arises from the fact that the arrival seems to counter more and more frequently the departure” (114). Or put another way “the departure for the meeting has come to an end, it is replaced by the arrival of images on the screen” (115). The passive relation to this is the “wait for the coming of what abides: the trees file past on the screen of the windshield, the images that rise up on the television” (115). But there is an active relation, one that Virilio does not discuss; playing the role of actor and spectator, but instead of the the end (or telos) is replaced by the target (or skopos). To follow Virilio’s preoccupation with military metaphors, the dashboard becomes a targeting apparatus of the scope.